Journaling, April 24, 2012

 There have been some wonderful family times in the last few weeks.  I have already reported on our week in Massachusetts with David, Rebecca, and family.  Some others:
1) When Ryan opened his mission call (Wednesday, April 11)  We got the word that the mission call envelop had come, and he was going to open it at Matthew’s in the evening.  Skype was set up so that the Chandler’s could view the happenings in Bentonville.  Alyssa had driven their big van over to Provo and picked up Ryan and a bunch of his friends.  Andrew and the Blakes also came.

When we learned that Greg had arrived home, Ryan sat in a chair in front of the TV and the webcam and opened the envelop.  He started to read the cover letter and when he got to the part about Salt Lake Central Mission he started to laugh and so did most everyone else.  I was a little puzzled at first by his reaction, but have concluded it might have been a laughter of relief, a release from the tension of waiting for the call to come and the uncertainty of when and where the mission would happen.

Anyhow, it was a joyful, exciting time, together.

2) When Katrina went through the temple for the first time (Saturday morning, April 21) It was a beautiful morning as we drove to Bountiful and the temple session was inspiring.  We really were appreciative to be able to share this happy time with Katrina, Troy, and our family members, Angela and Bruce, Alison, Emilie, Kimberly, Nathan and Gloria.  It was fun to meet Troy’s family–parents, grandfather, sister, brother and his spouse.  They seemed like nice, quality people and were easy to relate to.  We topped off the gathering in Bountiful by stopping at Nieldsen’s for hamburgers and frozen custard.

3) My family birthday celebration (Sunday evening, April 22). We had a sort of open house for family.  Wendy made angel food cake and with strawberry/Danish Dessert, along with whipped cream and ice cream for topping to serve our visitors.  Nathan and Gloria came, also Matthew and Emilie and their families, also Andrew and Britain, and Alison came with several of their kids.  Everyone said nice things and we ate up all of the dessert

Our week in Massachusetts

We spent last week in Massachusetts with David and Rebecca and their family, and was a beautiful trip in about every regard. We flew back their on Friday April 13th and returned home on Thursday April 19th. The flights on SWA were uneventfully good. Both ways we had one stop in Chicago but didn’t have to change planes.

On Saturday, we worked on installing a basketball standard, by cementing in the base. We were disappointed Monday when we tried to finish the job, however, and found that the wrong backboard had been included in the package. In the afternoon, we drove with the family to see Longfellow’s Wayside Inn in Sudbury. We toured an old but working grist mill which was part of the display.

On Sunday, we went to church in their ward. We spied Danny Ainge (he’s bishop of the neighboring ward that shares this building) and also his son Austin. In the evening, Wendy and I made our Martha Ann Lufkin Townsend witness to the Mantle of Joseph miracle presentation to the family.

Monday was Patriot’s Day in Massachusetts (a State holiday comparable to our Pioneer Day), which features the running of the Boston Marathon. We drove to the marathon route at Welsley, MA, about half-way through the race, and watched the mass of runners going by for a few minutes. Then we found a park with an extensive children’s play area and had a picnic.

Tuesday we all drove to a beach on Cape Cod. We sat on the samd and watched the boys play.

Wednesday David dropped Wendy and me off at the Boston Temple while he worked for a while. His office is not very far from the temple. Then in the later afternoon, we stayed with the boys while David and Rebecca went to the temple and dinner.

We sure enjoyed this visit and appreciated how generous and thoughtful David and Rebecca were as they hosted us. We loved seeing their new home and especially admired the large back yard, which seemed to be wonderfully suited as a place to raise boys. We especially loved being able to get better acquainted with Ben and Henry who were much smaller the last time we spent time with them.

New Church callings

As I approach age 75, I now have two Aaronic Priesthood-Scouting callings, 11 year old Scout leader in the ward, and First Counselor in the Stake Young Mens Presidency. Is this extraordinary, or what?

The latter seems to be coming with a directive to lead out in strengthening Venturing in our stake.

The whole process of these calls has taken 2 ½ months and I don’t fully understand the goings on behind the scenes that finally resulted in extending both of these callings. It started with my being asked to lead the 11 year old scouts in our ward in late January. I was sustained in Sacrament Meeting and set apart. That evening, Wendy and I attended a rehearsal for a stake choir that was going to sing in Stake Conference the next week. Sitting in the choir seats, the row behind where I was sitting was empty and at the last minute President Blair, the youth counselor in the Stake Presidency, and his wife, came in to sing and took seats immediate behind me. When the practice ended, I turned to say “Hello” and he said something like, “I feel impressed that I need to talk something over with you.” We found an empty classroom, and he revealed that the Stake Young Mens presidency needed to change its counselors and that its President had requested that I serve in one of these positions. The motivation behind the request was that I could be give leadership to help our stake improve its ward Venturing programs. However, our ward Bishop had refused to let me go because they had just installed me in the 11 year old scout leader position. He asked me if I thought I could do both, to talk it over with Wendy, and get back to him.

So we talked and my sense of wanting to work with Venturing in this capacity was very strong, so I concluded that if working with both programs was necessary to be able to receive the Stake calling, I would try to do both. I felt like this proposal would go noplace without some softening of the position on the part of our bishopric, so I talked the whole matter over with my good friend Lynn Hunter, the youth counselor in our Bishopric, and then the two of us talked with Bishop West. In those discussions I emphasized my strong desire to be able to utilize my long Venturing experience in this way and my willingness to try to do both callings. I took over two months for it all to get sorted out, but Tuesday evening President Blair extended to me the YM Counselor call (with no release as 11 year old leader). He apologized for how long this took to work through, and told me that he had gotten in some trouble over what he did in January in informing me about the “turned down” call and that the Stake President had had him apologize to Bishop West for the irregularities. He didn’t seem too remorseful about his actions, however, and I am taking this whole business as indicating that the Hand of the Lord was involved in the process, and looking forward to making a difference in the training and preparation of the young men of our stake.

The Church--"the most progressive force for women in the world today"

Here is powerful instruction about the relationship between men and women in the Gospel, that feels good to me. It is by Valerie M. Hudson, writing in the book, WHY I AM A MORMON, (Joseph A. Cannon, Ed., Ensign Peak, 2012, pp. 168-176). Sister Hudson is the Latter-day Saint sociologist that has made a name for herself in her publications analyzing the dangers in societies that have imbalances where numbers of men cannot find women to marry (Polygamous Moslem countries, and India and China where a disproportionate number of girl babies are aborted).

In this book chapter, Sister Hudson affirms the eternal importance of marriage and families: “marriage is forever; we will have children forever; and the life of being a woman married to my sweetheart and having children forever is the life that will bring me the fullest joy in the eternities–as it has here on earth.” (p. 171)

She uses the story of Adam and Eve in the Garden and the two trees to explore the ideal status of men and women in marriage as co-equals with differing contributions to make to each other and their family. The first tree (Eve’s contribution) symbolizes the doorway leading from heaven to earth, while the second tree (Adam’s contribution) symbolizes the doorway back to heaven. The fruit of the first tree given by the daughters of God is birth and nurturance to the family. The Church is the gift given to the family by priesthood holders through the ordinances and covenants of the Gospel. “Priesthood is a man’s apprenticeship to become like his Heavenly Father, and women have their own apprenticeship to become like their Heavenly Mother.” (pp.174-175)

“[The Gospel] ...restores not only right relations between man and God but right relations between men and women, making it the strongest, most progressive force for women in the world today.” (p. 175)

Shh--beavers at work

A few weeks ago, while were walking along the River Trail from the Tree Road to the golf course, we noticed what appeared to be some beaver workings in the Spanish Fork River, about half a mile in from the Tree Road. There was a pile of limbs in the water and two or three downed trees with cuts by beavers and one log about half cut through. We have continued to watch for progress. It seems slow but we think we notice the pile is bigger and a little further out into the main stream of the river. We told Michael, Wendy's son, about the project and a few days ago while he was here with us, he rode by on his bike, and thought he actually saw one of the critters.

The pile looked like this earlier this afternoon. It now extends about 1/3 of the way across the stream.

I recall the work of some Beavers a few years ago in Salt Lake’s City Creek. I used to jog by the place of this construction project several times a week, which was about 2/10ths of a mile above the Upper Gate. By the time the beavers were discovered by City Water people, they had managed to get a full dam in the creek. The back-water totally filled the channel, probably to the depth of 4-5 feet and stopped the current. It would have been a lovely place to raise little beavers. However, the City Water department was not amused. They set out traps, caught the little critters, and moved them to some far-away place. They had to dynamite the dam to get rid of it.

Let’s not say anything to the authorities in Spanish Fork, and see if these beavers can get the dam clear across the River. It is pretty swift and wide in the spot they are working. I am not sure they can do it. We'll continue to check on their progress.

Blossoms in the snow

We had 6 inches of snow yesterday, a real good storm. Here are our peach trees and our Bradford pears this morning. Our low last night was 32 degrees and the temperature was at 60 this afternoon, with warmer weather coming, so we are hopeful that the fruit will be OK.

And look at the blue of the Utah sky!

A religion of miracles

Belonging to that weird Mormon religion that believes in the possibility of miracles and that God is able to and does communicate with persons on this earth, I was pondering our position in relation to other Christian churches. I thought about Jesus Christ, the object of all Christian faiths, of the extraordinary events surrounding his life on earth as described in the New Testament, and how absolutely central these miraculous happenings were to the message and meaning of Christianity. Should a person be counted Christian who does not accept and testify of these miracles detailed in the Bible?

--Old Testament prophets knew and prophesied accurately of Christ’s mission many years before his birth

--Angels appeared to mortals with messages about his birth:
Zacharias
Mary
Shepherds

--Miraculous conception of Jesus:
His mother, Mary, was a virgin when he was born
He was conceived through the Holy Ghost as the Son of God
He existed and was God before his birth in the flesh

--Mortals had revelations from God (dreams) to protect Jesus, when he was a baby:
Joseph (twice)
Wise Men

--There were numerous miracles during Christ’s ministry, including:
He brought 3 people back to life who had died
There were at least 22 instances in which he healed a sick person
He calmed a tempest on the Sea of Galilee
He walked on water
Draught of fish (twice)
He fed large multitudes (twice) without any preparation
He changed water to wine

--(And especially that) His suffering, death and resurrection were real and have divine benefits to mankind:
His suffering and death were substitutionary for the price of the sins of mankind and made divine forgiveness possible
Three day after his death, he came to life again (resurrected) and was seen by over 500 witnesses
His resurrection broke the bands of death and made the resurrection available to mankind

--He was seen ascending through the air into heaven by many witnesses

It seems to me that our Church is being singled out increasingly for opposition/mocking, etc. by secular non-believing critics. In doing so, these criticisms also attack the true foundations of all Christianity. I think that it is only right that other Christian churches step up to the plate in our defense. Or, are they in denial of the miraculous basics of their own faith?

Surely it cannot be true what Parley Pratt once concluded about the mainstream Christian churches, when speaking of their creedal definition of the nature of God: “Oh, pious name for atheism.” Could it be possible that we have non-believing enemies on both our left and our right?

Wendy's new flag stand and Ace is the Place

Jack and Olivia were here for 3 days on their Spring Break, and they are having their pictures taken showing off Wendy's new flag stand. She has wanted a way to display her decorative banners since the time we got married. But we couldn't determine a good way to attach a holder to the vinyl siding on our house. Finally we worked with a metal welding company in Springville to design a free-standing flag holder. It is made of iron and stands 6 feet tall (which is about the maximum height Wendy can reach without a stepladder). The vertical shaft has a decorative knob on top. Then it has a 32 inch horizontal bar (which we overlaid with a piece of PVC) with a screw-on decorative knob on the end. Right at the front SE corner of the house, I poured a concrete base and installed 4 bolts in the concrete and through a plate at the bottom of the vertical bar to hold it upright. I got it finished Tuesday just in time to display this Easter Bunny flag.

Happy flag displaying!

Then yesterday my plumbing prowess was on display. Ha-Ha. The toilet in the hall bathroom was keeping Wendy awake because the water intake would not completely shut off. So,
1) I went to our little Ace Hardware store down on Center street near Main and bought a shut-off replacement kit and installed it.
2) However the old riser pipe on the drain inside the tank cracked and broke off, so I went back to Ace Hardware and bought a new drain fixture. In order to do this installation I had to remove the tank from the bowl. I did this installation successfully and replaced the tank.
3) However, now there was a leak from the bottom of the tank whenever the toilet was flushed, which seemed to indicate that the old O-ring which is supposed to make a seal between the tank and bowl was now defective. Therefore, I went back a third time to Ace Hardware and bought an O-ring kit. I had to remove the tank again in order to install the O-ring but did this successfully.
4) However, when I hooked up the water line this time, I was not able to fully stop a leak where the inlet water line attaches to the shut-off valve below the tank. It is dripping at the rate of about a cup every eight hours. The fact that we can measure the amount indicates that we were smart enough to place a sizeable bowl below the drip. We are now waiting for Spanish Fork's hard water to gradually seal up this leak. Ha-Ha again. No, we're not. I am going to have to take step #5 tomorrow and hope that there isn't a #6, #7, or #8.

Conference gathering at Blakes

There was something satisfying about the family General Conference Sunday evening at Emilie and Scott’s. Even though the Soderquists and the Stanfords were mostly missing (Soderquist boys had come down with the fifth disease and Angela was not feeling well), not to mention David and Valerie and families, we had a happy level of support from the 3rd generation. Andrew and Britain came bringing Ryan, and also Troy and Trina brought from South Weber a carload that included Staci, Krysta, and Tricia. Attendance by this group gave me a lot of satisfaction because they seemed so happy to be together and to have internalized the value of our family attempts to underscore the importance of paying immediate attention to the messages of conference.

Here are some of the major themes I sensed, along with talks that I thought were especially worthy of more study:
STRENGTHENING OUR FAMILIES, TEACHING OUR CHILDREN
Pres Eyring (Priesthood)
Sister Esplin

HEALING OUR RELATIONSHIPS
Elder Holland
President Uchtdorf (Sunday am)

RECOGNIZING AND RESPONDING TO THE SPIRIT
Elder Scott

RESCUING THE LESS-ACTIVE AND OTHERS
Bishop Edgley

RESPONDING TO THE CALL OF DUTY
Pres Monson (Priesthood, closing)
Elder Bednar
Pres Uchtdorf (Priesthood)
Pres Eyring (Priesthood)
Elder Hallstrom

(Ryan was our photographer.)

Brandon and me

Great things and small things

Wendy and I have been presenting a Family Home Evening lesson to our various families, which demonstrates in our opinion the Book of Mormon truism that “by simple and small things are great things brought to pass” (Alma 37:6; I Nephi 16:29). I’ll write more about the details after we get clear around the family, but for now I will say that it relates to having direct ancestors who were witnesses of one of the special spiritual manifestations that formed a foundation for the restoration of the Gospel in this day–in this case the mantle of Joseph falling on Brigham in a meeting in August 1844 in Nauvoo IL. We are making biscuits with the grandchildren, recognizing that the testimony involved in this story was transmitted by its recipient, great-grandma Martha Ann Townsend, while making biscuits with one of her granddaughters. Thus, in this small, mundane activity a great legacy was transmitted to our family.

We started with our Utah County families. Here are some pictures from the evenings we spent with Matthew’s and Emilie’s families.

Here is our backyard orchard after having completed their spring trimming. And see our apricot tree with popcorn popping. I think the three trees in front (Nectarine, Early Elberta peach, Late Elberta Peach) look like new marine recruits after their first military haircut.

Thanks to Alison (and Rachel) for coming down and overseeing the pruning. I don't know how well this would work without the collegial, thoughtful, cooperative arrangement we had. We discussed each cut thoroughly and generally only made a cut by common consent (How many peaches can this spur carry? Which bud should we save that will best promote growth in the direction we want?) And it was fortunate that the ward Relief Society had scheduled a temple trip, which took Wendy away, so that she didn't have to suffer along with the trees that were getting so royally carved and whacked.

We have started eating last year's bottled peaches from these trees. I have never eaten home-canned peaches that I enjoyed so much--all sweet, flavorful, firm fruit. I can hardly wait for this year's crop.

Republican caucus meeting

Last Thursday, Wendy and I attended the caucus meeting for our voting precinct. It was held at Spanish Fork HS along with many other precinct caucuses. I went with two objectives–to try to elect delegates to the state convention that would retain Orrin Hatch as a candidate and to try to urge civility on convention delegates. I didn’t want to see a repeat of two years ago, when a small but organized minority of right wingers got themselves elected delegates and were able to oust incumbent senator Bob Bennett at the State convention. They also treated Bennett quite rudely in the process.

There was a huge crown of people there. Eventually, we were able to find our meeting which was held in the band/chorus room. We estimate there might have been as many as 150 or 200 people present. There were not enough chairs for everyone to have a place to sit. People said that in other years perhaps a dozen people were all that attended this meeting. The extra publicity and especially the urging by our Church Leaders led to a lot more support that has been typical.

The meeting was run effectively by a young women. She allowed input but kept things moving. After reading the state Republican platform, which took 10 minutes or so and making some other announcement, we got down to electing precinct officers. The first nominated candidate for Precinct Chair announced that he was in favor of getting rid of Hatch. When the vote came, he was defeated by a man who favored retaining Hatch, by about a 60-40 % margin. And so went the whole evening. All of the elected officers including three state convention delegates were pro Hatch by about the same margin or greater.

I spoke once urging civility in the processes, especially at the conventions, saying that the treatment of Bob Bennett two years ago was an embarrassment to the party and the State.

At the conclusion, we felt that common sense had prevailed in our precinct caucus. The majority of Republicans who tend to be conservative, but somewhat moderate, had successfully reigned in an effort by more extreme partisans having outside of Utah assistance and moneys to dominate Utah politics.

However, I came away with reservations about the value and effectiveness of the caucus system. It gave us such a superficial look at candidates and platforms. We had a couple of minutes at best to evaluate candidates and their positions. In this case everything turned on whether they were pro-Hatch or anti-Hatch. All we did was prevent a bit stupidity in one race, which was significant, but left off from being able to give our input on all sorts of other important issues.

What's a good alternative? I don't know.

(Pictured: caucus meeting in Pleasant Grove)

Our Scotch-Irish heritage

Aunt Dorothy, in writing about her maternal ancestors, stated that Samuel Henry Lufkin left his home in Massachusetts and went to Nova Scotia. While there “he met and married an Irish girl, Eleanor Johnson. She as born in Nova Scotia but both of her parents [James Johnson and Eleanor O’Brien] were born in Ireland.”

Contrary to the impression given by the above, Eleanor Johnson’s roots were NOT from the romanticized Irish of St. Patrick’s Day, with the color green, shamrocks, leprechauns, etc. Her parents were born in Northern Ireland and were of a people sometimes called “Ulster Scots” or Scotch-Irish.” The Scotch-Irish were Scotch transplants who came to Ireland sometime before 1700. They were “lowland Scots” which means that they were also NOT the romanticized highland Scotch, with their kilts, bagpipes, representative plaids, etc.

So, what were the Scotch-Irish? (This is an important question, because a number of our Lewis ancestors also had Scotch-Irish roots.)

1) Lowland Scotland was to the south and east of the Scottish highlands, situated between the former and England

2) The people came from a poor, peasant class, living in small villages, under a system of feudalism. The land was unproductive and made worse by centuries of poor conservation methods, and denuded of trees. Families might own a few animals. Heat sources were peat or coal.

3) Most were members of the Kirk of Scotland (the national church, Presbyterianism). Repudiation of Catholicism and establishment of the Kirk by a Scottish parliament in 1560, introduced cultural changes, including increased commitment to religion, and education (but not too much) and began to raise the people out of what some have defined as barbarianism. The tenants of the Kirk were Calvinist, strict, dour, and intolerant of sin (and other things).

4) Society in Scotland tended to be chaotic and lawless. Many people lived by thieving. People banded together for self-protection.

5) Additionally, lowland Scotland had a long history of wars and fighting off invaders, going back to the time of the Romans. After that, they continually fought with the English and also with the highland Scots.

The culture seemed to produce people who were survivors, tough fighters, risk-takers, individualistic, quick to take offense and defend themselves, suspicious of higher authority and elites, responsive to charismatic local leaders. They did not distinguish themselves in the arts or scholarly pursuits.

Two additional points in the history of the Scotch-Irish:
1) England had an “Irish problem” and tried to use the lowland Scots as a solution. They had tried for centuries to subdue the Irish, with limited success. It became more difficult with the Protestant reformation, as the Irish remained Catholic and threatened to become an outpost for Spanish and French territorial expansion. When war with the English depopulated the northern part of Ireland, England created the Ulster Plantation in about 1610 with plans to re-populate this area with Protestants. Because of the nearness of lowland Scotland to Ulster and because of the opportunities it presented to escape poverty, lowland Scots came to dominate the numbers who relocated to the Ulster Plantation. Numbers swelled by refugees during the wars between England and Scotland (1670s). The Scotch-Irish settlers also battled the Irish in the 1640s. And even though the English promoted Scotch-Irish populating of Ulster, their support was very inconsistent and sometimes hostile. Economic restrictions from both the British and Irish parliaments and market fluctuations for products of Ulster manufacturing, plus continuing religious interference from the English, made living in Ulster less attractive.

2) Starting in 1717 and continuing until the start of the Revolutionary War (about 1774), there was mass migration of the Ulster population to America, perhaps as many as a quarter of a million people. Paradoxically, the English elites in the colonies from Virginia southward had an “Indian problem” and tried to use the Scotch-Irish as a solution. The Scotch-Irish were not welcome in New England and the middle colonies because of their cultural dispositions, but the English elites living in the tidewater areas of the southern colonies perceived that placing Scotch-Irish settlers in the edge of the Appalachians would provide a buffer against Indian attacks on their homes. The Scotch-Irish typically de-ported in Philadelphia and made their way southwest on the Great Wagon Trail along the Piedmont through Virginia, and the Carolinas and then filtered west into the mountains. There they established subsistence farms not unlike lowland Scotland. They honed their fighting skills in encounters with Native Americans and became experts with the long rifle.

At first, they were not especially sympathetic to the Revolutionary War, hating and distrusting both the British and the American tidewater elites, but were eventually drawn into the battle by Cornwallis’ and Tarleton’s threats. The “Overmountain Boys” brought their long rifles and Indian fighting tactics to Kings Mountain and Cowpens and destroyed the British army as a fighting force, paving the way for their surrender at Yorktown and American independence.

Post Script 1: The descendants of the Scotch-Irish settlers constituted the backbone of the Confederate army during the Civil War. Although greatly outnumbered and with inferior resources, their toughness and fighting spirit (sadly) prolonged the war and left the ultimate victor in doubt for a long time. Ironically, these were poor, mountain boys most of whom were not slave owners and may not have even seen a black person in their lifetime. Why did they fight? For their community, as they saw it, their homes, family, etc., like their ancestors fought the Indians, the Irish, the English, the Highlanders, the Romans.

Post Script 2: There remains in the southern states a military culture. Military colleges are common. Various wars in the 20th century have seen higher numbers of volunteers and casualties from the south than from other regions.

Post Script 3: Religion-wise, the Scotch-Irish allegiance to the Presbyterian Church did not stand, partly because its tradition was to have university trained pastors and such schools did not exist in America. By the 1800s, many of the descendants of the Scotch-Irish settlers had gravitated to the Baptist church.

References: James G. Leyburn, THE SCOTCH-IRISH: A SOCIAL HISTORY, University of North Carolina Press: Chapel Hill, 1962; Billy Kennedy, THE SCOTS-IRISH IN THE CAROLINAS, Ambassador House: Belfast, Ireland, 1997; James Webb, BORN FIGHTING: HOW THE SCOTS-IRISH SHAPED AMERICA, Broadway: NY, 2005.

Venturing vision

I taught Venturing Leader Specific Training last night in the Spanish Fork East Stake Little Philmont program to 12 men who have callings with Priests quorums (Advisers, Bishops). This is our old stake and Emilie's and Scott’s current stake. I had a special incentive to do this well, having five grandsons growing up in this stake who deserve the very best in Young Mens programs and training.

I presented some things differently from the first time I presented this course. I spent a part of the time early in the presentation on trying to help these men deepen their “Vision” of why we use the Venturing program with our Priests Quorums. I gave examples of organizations who have well-crafted mission statements that drive, energize, and focus the efforts of persons in the organization, that state in simple and powerful terms the difference the organization is trying to make in the world:
--To give people the freedom to fly (Southwest Airlines)
--A relentless ally for the individual investor (Charles Schwab)
--To defend America by dominating air, space, and cyberspace (U S Air Force)
--To save people money so they can live better (Wal-Mart)
--To be the flag bearer of Brigham Young University through football excellence, and to embrace truth, virtue, and honor as a beacon to the world. (BYU football team)

I then divided the participants into three groups and had them take a stab at writing a mission statement for the Venturing/Priests Quorum program. The resulting statements were a little wordy but all seemed to emphasize the preparation of leaders. While the groups were working on this project, this is a statement I composed, which I rather like:
–To prepare the next generation of incredible leaders in the Church
(Thanks to Greg for sharing some of the ideas above and also a book by Roy Spence, Jr., IT’S NOT WHAT YOU SELL, IT’S WHAT YOU STAND FOR)

Michael's birthday temple and pie

We had a wonderful family gathering on President’s Day, February 20th. A little of what made it wonderful was that it happened without my prompting or pushing. I have a pleasant feeling when members of our family seem committed and motivated to continue traditions that we have tried to establish. This event was our traditional February celebration of Michael’s birthday, with temple session and then gathering for pizza and cherry pie, his favorites.

We met this time at the Salt Lake temple at 9 am, and did sealings of family names. Besides Wendy and me, in attendance were Alison and Quin, Bruce and Angela, Matthew and Kim, Emilie (Scott was with the kids), Nathan and Gloria, and Andrew and Britain. Kim had made the arrangements and had also sorted the cards into families. I was surprised when the sealer performed the sealing of all the children to their parents in each family at the same time. The first family we did was for Robert Poor and Martha Barnes and involved eight children. Wendy and I were proxy for the parents, and we had enough family members present to enable the sealing of all of their eight children, three boys and five girls, as a single ordinance. As the ten of us knelt together at the alter, I felt such a spiritual rush, that I was impressed to conclude that this family welcomed our work to seal them togther as an eternal family, and I was also proud and happy regarding of our own family group.

I had never been a part of a sealing session before in which sealings of children to parents were performed in family groups rather than individually, and it was quite satisfying. We did sealings for a number of family groups in this manner. The sealer, Brother Richards, said that performing sealings in the way was an option given to temple presidents.

After the temple, we drove to South Weber to Angela’s for the pizza and pie. It was nice to see the grandchildren. Before we ate, Alison gave a nice tribute to Michael. A special treat was seeing Katrina and her fiancé, Troy. He seems like a fine young man. I am impressed that he seems motivated to be at our family gatherings. Other news: Alyssa reported that she has been accepted for college at BYU.
(Birthday pictures at ages 1,3,4,7,7,8,9,11)